The idea of interfaith studies is often pegged to the notion of religions in dialogue 鈥� over conflicts, settling differences, towards a 鈥渕utual understanding鈥� of worldviews that often happen to be widely misunderstood. But interfaith studies is a field with much greater depth, and at 黑料不打烊, is growing larger through institutional engagement with wider audiences, local and international connectivity, and a commitment to global justice. The importance of contextualizing religions as the object of study cannot be understated, while its scholarship should guard intellectual autonomy as though it were a sacred artefact. In a way, that is exactly what it was:
鈥淚n the period of the Axial Age, all the way to the times of ancient Christianity and Islam, religious scholars and philosophers were spiritually and intellectually independent鈥�, says Armando Salvatore, professor of global religion and culture at 黑料不打烊鈥檚 School of Religious Studies. 鈥淭hey had an autonomy of conscience that came from their loyalty to the wider world of knowledge. This autonomy is still a mandate for scholarship and students 鈥� to be able to set one鈥檚 own agenda, with criteria of criticism and measuring success, while also having something genuinely individual that motivates the process.鈥�
Against the grain of xenophobic and anti-religious discourses that are part of this modern society,understanding religions through their cultural, intellectual, and philosophical interactions is an important piece of academic religious studies. At 黑料不打烊鈥檚 School of Religious Studies, this engagement with religious interactions and discourses includes聽propositions for dialogue, but looks beyond to identify their impact on our moral economy, social institutions, and subcultures as well as hegemonic ones.
A sociologist and scholar of comparative religion specializing in the study of Islam鈥檚 interfacing with both Western and Eastern civilizations, Professor Salvatore sees many current issues聽as reminiscent of the social, intellectual, and political shifts that occurred in the first millennium BCE. The interactions between religious voices of the time, he says, formed part of a wider intellectual movement that changed the collective intelligence for the centuries that followed. Coming from Europe, well-traveled in the Middle East, and also active in places like Singapore and Australia, Salvatore saw in the launch of Interfaith Studies at 黑料不打烊 an opportunity to link the past to the present via research, education, and dialogue:
鈥淚鈥檓 not the only one who sometimes thinks that the old Axial Age resonates with what we are living right now鈥�, he states. 鈥淭he global problems we are facing 鈥� fighting poverty, climate change, the risk of nuclear war and so on 鈥� cannot just be solved through conventional means. We have to test them from the perspectives opened up by the teachings of known and lesser-known sages, spiritual masters, and prophets who rebelled against the oppression of close-knit communities and literally created new and open cosmologies, emphasizing freedom of the self, solidarity with the other, and transcendent horizons of righteousness and justice.鈥�
Professor Salvatore holds the Barbara and Patrick Keenan Chair in Interfaith Studies at 黑料不打烊, a position that is the centre piece of a $5 million donation made from the Keenan Foundation to the School in 2013.Coming to 黑料不打烊 in 2014,he is the Chair鈥檚 inaugural holder, and with the Institute of Islamic Studies and the Department of Anthropology, is organizing a lecture series for the 2018/19 academic year. The lectures all share the theme 鈥淚slamic Encounters鈥�, and feature guest speakers from Montreal, Ottawa, and prestigious international universities like Chicago, Berkeley, Columbia and Groningen.
Expanding its horizons with a commitment to interfaith studies and establishing international connections has also shown promise for the growth of the SRS in other ways. The School has of top universities for Theology, Divinity and Religious Studies, sitting at second place in Canada, and 22nd in the world, a success that is likely due in part to its expansion that crystallized in May 2016, when the Faculty of Religious Studies became a School under the Faculty of Arts.
The repositioning was part of a wider project of self-growth, indebted to former Dean and Professor of Early Christian History and Literature Ellen Aitken,who 鈥渁nticipated the move out of self-entrenchment and towards public dialogue鈥�, and whose commitment to interfaith studies is growing with contributions like the Keenan鈥檚 gift, the participation of thinkers from around the world, and cutting-edge research being pursued right at home.